Are
we alone, and do we care?
“Until they come to see us
from their planet, I wait patiently. I hear them saying: Don’t call us,
we’ll call you.” Next
to the question “where do we come from?” undoubtedly the one investigating
the possibility of someone else being “out there” is the most
philosophically intriguing, and it certainly is even more frustrating for a
mind inclined toward scientific inquiry. Possibly humans started asking this
question since they looked up at the stars for the first time, but more likely
we thought of ET only much later, after we realized that stars and planets
were likely to be worlds like our own Sun and Earth. In Western society for a
long period it was the Church’s dogma that the celestial spheres could not
be inhabited by anything less perfect than angels, and many lost their lives
at the stakes for daring to question such an assumption, Giordano Bruno
(1548-1600) being the most famous example. Fortunately, today not only
scientists, but writers and movie directors can freely speculate on what life
would be on another planet, what we would do in encountering another form of
life, and how boldly we would go about the whole business. The
story of the modern SETI (search for extraterrestrial intelligence) has been
recanted in several places (e.g.,
Casti 1989)
, and I will not repeat here the details of the daring enterprise of
Frank Drake, the radioastronomer who started Project Ozma, the first such attempt back in 1960; or how we came
about to send the only radio message ever consciously broadcast to potential
extraterrestrial listeners from the Arecibo radiotelescope in 1974. Current,
more sophisticated and faster searches are going on thanks mostly to private
funding. Depending on their outcome, this whole discussion might be totally
irrelevant any day, or perhaps remain forever as current as it is now (the
secret wish of every writer, yet the nightmare of the scientist). What
I would like to focus on here instead are the following points: first, how do
we approach the question of the existence of extraterrestrial life from a
rational, scientific standpoint? Second, how come that some parties involved
in the debate take it as a given that the answer is positive, while others are
equally unmovable from an uncompromisingly negative perspective? Third, does
it make sense that we are mostly trying to listen, instead of broadcasting?
And, are our feeble attempts at taking the initiative a realistic scientific
enterprise, or little more than a good topic for party conversation? Fourth,
is the whole enterprise worth our attention and, especially, money? Is it a scientific
problem? The omnipresent Drake equation
Is
the pursuit of ET a scientific question, or should we leave it to
philosophers, religious authorities, or better yet, the writers of Star
Trek and 2001? One of the
cardinal points of the scientific method as expounded by Descartes (1637)
is that any broad question such as this has first to be broken in
several components. This process of atomization, or reductionism, has of
course limits of its own (e.g.,
Brandon 1996)
. Yet, it has been incredibly successful in all realms of modern
science and technology, and it is still our best bet to attack any complex
problem. But how does one partition the search for extraterrestrial
intelligence into digestible bites? There is a lot of contention about this
point, but I am afraid that any serious discussion of the topic just cannot
avoid considering in detail the famous (some would say infamous) “Drake
equation”. This equation was proposed by the same Frank Drake who initiated
the experimental approach to the problem of SETI, as a way to pin down the
difficulties of considering the question from a theoretical viewpoint. So,
here it goes:
(eq. 1) where:
N is the number of advanced
communicating civilizations in our galaxy; R
is the per year rate of formation of stars in the Milky Way; fp
is the proportion of those stars that have planetary systems; ne
is the number of planets in a given system having conditions suitable for the
origin of life; fl is the
probability of life actually originating on one of these planets; fi
is the probability that that life will evolve to the status of
“intelligent”; fc is the likelihood that that intelligent life will also
be able to communicate outside its solar system; and L is the time in years that ET actually spends trying to
communicate. As Casti pointed out (1989)
, all major scientific disciplines are involved or called into action
by the equation, from physics and astronomy, to geology and biology, to
technology and social sciences.
Before we can briefly discuss what do we actually know, or can guess,
about each term in the Drake equation, let me raise one very serious criticism
to its current form. The multiplication signs interspersed among the
quantities are equivalent to one powerful and very dubious assumption: that
each term is independent of the others. In probability theory, the only time
one is allowed to multiply two fractions or likelihood estimates is when the
two events to which they refer happen independently of each other. For
example, if you flip a coin twice, the probability to get “head” at the
first attempt is half, i.e., 0.50. The probability to get “head” the
second time is still 0.50, because the coin doesn’t have a “memory” of
what happened in the previous trial. In other words, the second outcome is not
influenced by the first one in any manner. Therefore, the two events are
independent, and we can simply multiply their probabilities to obtain the
joint likelihood that the ensemble of the two trials will yield “head” in
both cases: P = 0.5 * 0.5 = 0.25.
But what if the two events are not independent?
What if the outcome of the first one somehow influences the result of the
second one? For example, let us assume that we are dealing a hand of poker.
The probability that the first card handed out be an ace is four out of 52
(because there are four aces in a deck of 52 cards). Now, what is the
probability that the second card is
also an ace? It is 3/51, because there are 51 cards left, and only three of
them are aces. In order to determine the probability of the second event,
however, we had to know what the first one was. If, for example, the first
card had been a five, then the probability of getting an ace as a second card
would have been higher, 4/51 to be precise. This because there would still be
51 cards left in the deck, but now four,
not three of them were aces. It is clear that the probability of the second
event depends on the outcome of the first one; in statistical terms, we are
dealing with conditional
probabilities. Now,
it is conceivable that some of
the terms in the Drake equation are indeed independent from each other. For
example, the galaxy-wide rate of formation of new stars and the likelihood for
a given star to have a planetary system are probably not connected to each
other. On the other hand, the number of planets suitable to host life and the
likelihood that life actually originates on one of these planets must be
intimately connected, since they both depend on the parameters of the
planet’s orbit in relation to the type of star it orbits around (but they
are not one and the same, because the fact that a planet could
host life does not necessarily imply that it will). Therefore, the Drake
equation should be rewritten accounting for the lack of independence of some
of its terms:
(eq. 2) This
particular version embodies a different set of assumptions from Drake’s.
Namely, the terms fc
through fp are assumed to
be hierarchically nested within each other (the | indicates conditional
probability), with the likelihood of the next term being dependent on the
previous one; R and L,
on the other hand, are considered independent of each other and of the nested
set of conditional probabilities. Obviously, one could come up with yet
another model, embedding a distinct set of assumptions. My point is that this
source of variation (and discussion) in the Drake equation has not being
extensively explored. Now
we can turn to the discussion of each single term, with the understanding that
its actual value may in fact be directly connected to the value of other terms
as exemplified in equation 2. I shall not attempt to actually attach numbers,
or even ranges, to these variables. Few people have tried, and the variation
in the guesses is so vast that the particular numbers proposed become
meaningless. What is important, on the other hand, is to arrive at least to a
qualitative judgment of the order of magnitude of these parameters. If any of
these terms turns out to be too small, the final product of the Drake equation
would be a number very close to zero (although we know that it has to be at
least one, since we exist!). Also notice that in the following discussion I will
refer to a kind of life similar to our own, that is based on carbon, or at
most on silicon under the proper temperature/pressure conditions. There may be
something out there that “it is life, Jim, but not as we know it”, as Mr.
Spock would have pointed out in Star Trek, but we are in no
position to speculate scientifically about it, and such a possibility is best
left to pure science fiction, at least at the moment. fp,
the probability that a given star forms a planetary system.
This used to be pretty much an unknown quantity in astrophysics, simply
because the only star with an actual planetary system we knew about is our own
sun. It is true that theoretical models of the formation of planetary systems
have been devised (e.g.,
Wuchterl 1991)
, and that they can be used to define theoretical boundaries for the
actual number. But to a skeptic, convincing empirical evidence is a must, and
the first experimental confirmation of the existence of other planetary bodies
outside our own solar system came only very recently. However, now we know for
sure of the existence of several extrasolar planets (Bennett
et al. 1999)
, there is no doubt that this term of the equation is far from being
zero. All
these planets have been identified in the proximity of our own star, because
current telescopes are not powerful enough to reveal any at all at greater
distances, even if they existed. This is good news for SETI, since it implies
that planets may indeed be abundant in our galaxy (or at least, in our corner
of the galaxy). The downside of these recent discoveries is that all the
planets so far confirmed orbiting nearby stars are giants, often larger than
“our” gaseous giants, Jupiter and Saturn. In fact, some of them are so
large that certain astronomers have questioned if the concept of planet can
reasonably be stretched that far. Then again, the reason we uncovered only the
giants among interstellar planets is once more because of the limited power of
our telescopes, and does not imply that smaller, Earth-like and presumably
more life-friendly planets do not exist. Also, the recent discovery of
conditions that may be suitable to the development of life on the largest
satellites of the solar giant planets (Hiscox 1999)
is certainly another reason for optimism. All things considered, I
would be willing to bet that fp
is indeed not so minuscule to endanger the credibility of SETI projects. ne,
the number of planets in a given system characterized by an environment
capable of sustaining life.
Well, here - as for several other terms in the equation - we really have only
a sample size of one to go by. Even though we know of other planets in
different star systems, and even though we know something about the physical
characteristics of the stars they orbit around (temperature, chemical
composition, mass), we still have no way to know how likely it is that the
candidate planets will be of the right type and at the right distance from the
central star. As
far as we can tell from our knowledge of biology and physiology, an Earth-like
life form is more likely to develop on a solid than on a gaseous planet, it
requires an atmosphere, and a fairly limited range of temperatures. But these
are vague conditions which can be fulfilled not just by a planet like the
Earth or Mars, but by satellites around giant planets, such as some of the
Medicean satellites orbiting around Jupiter, or perhaps by Titan around
Saturn. The argument has been made that there is a fairly restricted
“belt” around a star within which a planet will be at a safe distance so
not too be too hot, while at the same time receiving enough energy not to
freeze. In our solar system, Venus is clearly outside such a belt, being too
close to the Sun, while the jury is still out about Mars. In any case, the
space between Venus and Mars (with the Earth in between) is certainly not...
astronomical, thereby casting doubts on the likelihood of this set of
circumstances happening frequently in the galaxy. But the distance and
amplitude of the safe zone depends entirely on the type of star, its mass, and
its age, so it is not that simple to generalize from our very limited direct
experience. Furthermore, if indeed satellites of larger planets outside the
belt can also be considered likely candidates to host life, then the argument
becomes less cogent and the likelihood of this parameter being much larger
than zero increases considerably. All in all, I think that even if ne
is relatively small, the astounding number of star systems in our galaxy will
probably make it large enough not to nullify the product of the Drake
equation. fl,
the likelihood that life will originate on a given planet.
Again, we run here into the problem that our empirical evidence is limited to
a unitary sample size, our own case. The origin of life on Earth is in itself
largely a mystery, still only scratched at the surface by modern science;
therefore, attempting to generalize from a single case that we understand very
little is hazardous to say the least. The only point we can make is that our
fossil record here on Earth indicates that life did originate very early, soon
after the planet’s crust was cold enough to allow any complex chemical
compound to exist in a semi-stable form. So, when given the opportunity, life
apparently sprang out of the primordial soup or pizza with little hesitation
(although we have only vague ideas about how
this happened). And this is the best we can estimate would happen anywhere
else, since there is no particular reason to think otherwise. fi,
the probability that life will evolve intelligence.
Of course, what constitutes intelligence is in and of itself a very
controversial question. And how much intelligence do we need from ET, anyway?
Once more, one can point to the only example we have available directly, that
is evolution of “intelligent” life on Earth. If we define intelligence in
a broad sense, as a general problem-solving ability, we have several
independent examples of its evolution on our planet. Cephalopods (squids,
octopuses), for example have evolved a very complex central nervous system
that makes them capable of refined movements and of solving simple tasks. That
ability clearly evolved independently of the type of intelligence that we find
in vertebrates, and in fact, the evolution of birds, mammals, dinosaurs, and
reptiles, although phylogenetically connected to some extent, shows the
independent or repeated appearance of several features that we consider
hallmarks of “higher” intelligence. In general, intelligence seems to be
associated to a predatory life style, probably because of the necessity that
such a life style carries for a large brain capable of coordinating the
multifaceted information and responses involved in successfully capturing a
prey (Futuyma 1998)
. My feeling is that a variety of evolutionary scenarios may favor the
occurrence of intelligent life forms as a generalized strategy to enhance
Darwinian fitness, and that therefore the magnitude of fi
may be moderate, but not dangerously small. fc,
the likelihood that an intelligent life form will become technological and be
able to communicate over interstellar distances.
Currently, there is no reasonable way to even estimate the order of magnitude
of this entry in the equation. Obviously, there is only one species that has
reached technological levels and is actually able to communicate with
creatures from other star systems that we know of, good old Homo sapiens. But this may have been the result of historical
accidents, or due to the fact that we are so competitive and destructive that
other primates simply didn’t have a chance (Tattersall
2000)
. As a cautionary statement, on the other hand, it did take more than
three and half billion years for natural selection to produce the atomic bomb
as an epiphenomenon of human evolution, not exactly a fast track for
technologically-bent intelligence (unless someone is willing to submit the
idea that that’s the real reason
for the extinction of the dinosaurs...). This is the first of the terms in the
Drake equation that may really be vanishingly small, and that certainly
requires completely new approaches to be presented. Any bright idea, anyone?
R,
the rate of formation of stars in the Milky Way.
It is a large galaxy (more than 200 billion stars), and
astronomers know of several places, such as the Orion Nebula, in which stars
are being formed as we speak. The Hubble telescope is providing fascinating
new insights into the process of stellar formation, and I do not see anything
in the astronomical literature to indicate that we should be pessimistic about
the value of R. L,
the time during which a technological culture tries to communicate with the
external world.
This is the second term of the equation that we simply have to label with a
question mark. Judging from our own example (see below), L
would be incredibly small, at least up until now. But the situation may change
even for us, and we literally just started to play the galactic game. A
technological society has to have not just the means, but also the curiosity
and will to do it. We, for example, do have the technology to reach the
nearest stars (contrary to popular belief). But it would take so much energy
and investment of resources, both material and in terms of commitment, that
simply it is not happening. And we certainly cannot bet that an alien
psychology will be driven by the same sense of innate curiosity which is one
of the best characteristics of at least some human beings. Nevertheless, as in
the case of fc, this is bound to be philosophical speculation, if not
down right science fiction, at least for now. Overall,
it seems to me that most of the terms of the Drake equation can be reasonably
assumed to be either large or moderate, and certainly not minuscule. The
exceptions are represented by the two terms dealing with the characteristics
of technological societies, of which our science knows the least, and that
should be the focus of renewed investigation. In
discussing the Drake equation, it is often said that the best guess we can
make is to assume that whatever happened on Earth is typical of the rest of
the galaxy. This has been somewhat scornfully nicknamed the “principle of
mediocrity” by John Casti (1989)
. However, Casti himself gives the best rationale for it. If we
consider the problem from a statistical standpoint (after all, most terms in
the equation are probabilities),
basic statistics teaches us that with a sample size of n=1, the best estimate
of the mean of the population at large is exactly that single value. True,
with a larger sample size we may find that our first observation was an
atypical outlier, but the farthest an outlier is from the true mean, the less
likely it is to occur at all, and therefore the least probable it is
that it will occur in your sample, however small. (The statistically savvy
reader will have noticed that I am assuming a normal, bell-shaped distribution
of the parameters in the Drake equation. This may itself not be true, but
normal distributions are remarkably... normal in nature!) There
is another good reason to trust the principle of mediocrity, at least
provisionally: history. Every time humans have thought and seriously believed
that they were something absolutely special and out of the ordinary, they have
set themselves up for a soar disillusionment. Copernicus (1543)
was the one who wiped us out of the center of the universe, and Darwin (1859)
inflicted another blow by directly linking us by descent to every
other form of life on the planet, including bacteria and amoebae. I really
don’t see any reason to think that we are any more special than the guy next
door, wherever she will turn out to be. Given
the uncertainties outlined above, is there a point in the Drake equation?
Well, yes and no. No, in the sense that it isn’t really an “equation” in
the usual scientific sense of the term. Currently, we cannot solve the
equation even to an approximate degree, either by analytic or by computer
simulation methods. Yes, in the sense that it is a formidable tool for getting
a grip of this overwhelming problem. At least, it is a way to fix our ideas on
a concrete, albeit incredibly difficult, subset of problems related to our
general quest for ET. It seems to me that the answer to our preliminary
question, is SETI a scientifically legitimate problem, is a qualified
“yes”. It is indeed a problem that can be broken down in smaller parts,
and there is a possibility for us to experiment or otherwise gain knowledge on
all of these parts. But we’re still in the very preliminary rounds of the
game. Why do scientists disagree on SETI?
This
question deals more with scientists’ attitudes and characters than with
science per se. But we all know that
science is to some extent a social enterprise, affected by the vagaries of
human nature (Kuhn 1970)
. Therefore, it makes sense to ask why is it that we encounter a full
spectrum of reactions and positions about the SETI enterprise among
scientists. First
of all, most practicing scientists simply do not devote any professional time
to the problem. This is very likely not a reflection of the importance
of the question, but rather a result of the difficulty in making any headway.
The best quality of a scientist is curiosity, but a close second is
pragmatism. Especially in this modern era of competitive universities, costly
laboratories, and ever decreasing public funding for science, the first thing
that graduate students learn from their advisors is not
to pick a topic for their dissertation that will not surely give them
publishable results within the following few years. This publish or perish
attitude is arguably a major plague of the modern scientific enterprise, and
it certainly is worth a separate discussion in and of itself. Its main result
may be a huge amount of practical or focused knowledge, but a dearth of
wide-ranging studies which, after all, are those that entice any curious mind
to become a scientist in the first place. As for SETI, I think this is the
main reason so little effort and money is being spent on it. It certainly is
not a matter of lack of potential payoff. Whomever will get the first positive
evidence of intelligent life outside our planet can count on an immediate
Nobel prize, as well as to claim a place in the pantheon of people who shaped
our cultural history, right next to Galileo, Newton, or Einstein. Among
the scientists who have ever pronounced themselves on the subject, two extreme
views prevail. On the one hand we have the ultraconservatives, who claim that
the likely answer to the question of how many civilizations exist in the Milky
Way is: just one, and no need to look further than your mirror. At the
opposite end of the spectrum are the overly liberal, the people who think that
the galaxy swarms with other cultures and that we are just about to enter the
galactic yellow pages, more or less a la
Star Trek. Certainly Drake, as well as Carl Sagan, belong to this latter
category. Their enthusiasm is as contagious as it is tenuously founded (see
our discussion above). The best that can be said about these pro-ET scientists
is that they keep the dream alive, which is not a small feat in this dreamless
age. On
the other hand, I think the negativists really have little redeeming
qualities. From a strict scientific viewpoint they are probably as naive (or
at least, they have as little support) as their optimistic counterparts. And
as far as curiosity goes, they would gladly shut down the whole enterprise so
to have a few more cents to spend on sequencing one more genome or on smashing
atoms in ever smaller pieces. The best (or worst) example of this sort is a
scientist for whom I otherwise have the utmost respect: the Italian Enrico
Fermi. The story goes that Fermi was asked about SETI in 1950, at a lunch at
Los Alamos National Labs. One of the people present at the gathering
apparently claimed that ET must exist in some form or another. Fermi’s
laconic reply was “then were are they?” This anecdote has ever since been
celebrated as ‘Fermi’s paradox’. Let’s analyze this supposed mortal
blow to the quest for extraterrestrial intelligence. The
core (and in fact, the whole) of the paradox rests on the observation that -
so far - we have not been visited by ETs. Ergo,
ET does not exist. By the same token, of course, if you have not suffered from
a deadly disease, the virus that causes it does not exist! Or, since the
Aztecs weren’t aware of the existence of Spaniards for most of their
history, they shouldn’t have to be afraid of being suddenly slaughtered...
Fermi’s paradox is one of the most silly manifestations of anthropocentrism
that I have ever come across. It amounts to say that if anything important is
going on in the galaxy, we’re bound to know about it! Moreover, by applying
the same logic, anybody else out there can safely conclude that there is no
such thing as the human race, because they
are not currently (or have ever) been visited by us.
I hope the logical fallacy of the argument is plainly evident at this point,
so that we can dismiss one of the few mistakes of Fermi’s career [1]. If everybody is listening, is anybody transmitting?
Ever
since I got interested in SETI I wondered about a simple fact: we are spending
quite a bit of energy, time, and finances while listening to possible
extraterrestrial signals. But we only broadcast one
such message from Arecibo in 1974. And the occasion was simply the celebration
of the completion of that giant of radiotelescopes, i.e., more of a cute
publicity stunt than a serious scientific attempt. Furthermore,
the Arecibo signal was probably sent on the wrong frequency, directed at the
wrong target, and only sent once. That is, we violated every single precept of
our own guidelines for uncovering ETs. As far as the frequency is concerned,
the Arecibo signal was transmitted at 2380 MHz, probably because of
convenience factors related to the available hardware (which was not designed
for SETI). But according to a famous article by Morrison and Cocconi (1959)
, the “ideal” frequency is actually much lower, centered around
1420 MHz. This is known as the “waterhole”, a low background noise region
of the spectrum between the frequencies of interstellar hydrogen (H) and
hydroxyl radical (OH) (whence the name, H + OH produce H2O, that is
water). Morrison and Cocconi’s reasoning was that such a choice would come
‘natural’ for most civilizations (even those whose evolution has not been
linked with water) simply because of the extreme convenience of that band, and
because it is associated to the frequency of the most abundant element in the
universe, namely, hydrogen. Yet, when it came down to take the initiative and
actually put into practice what Cocconi and Morrison suggested, mere
convenience got the best of our logical arguments (no surprise there, is it?). What
about the target? Bad choice indeed. By the reasoning we put forth when we
discussed the Drake equation, and by general acceptance in the SETI community,
we should target sun-like stars. It is not that we know for sure that other
types of stars cannot harbor planetary systems carrying life, but we do know
for sure that at least in one case this kind of star does
carry life. Well, the chosen target of the Arecibo message was a very dense
globular star cluster known as M13, in the constellation of Hercules. Even
though numerically it may have seemed a good choice (M13 is made of 300,000
stars), the distance and type of stars make it a good bet that we wont’ get
any answer at all. First of all, M13 is about 25,000 light-years from Earth,
which means that the Arecibo signal will be there in the year 26,974 (and we
would have to wait until at least the year 51,974 for an answer, assuming the
ETs are prompt). Second, most stars in M13 are not
of solar type. Furthermore, these stars are so densely packed in a relatively
small amount of space that they must exert an incredibly strong gravitational
attraction onto each other, with the likely result that any planetary system
either never had a chance to form, or has by now been crushed in a chaotic
gravitational game.
Finally,
we only sent the Arecibo message once. This is again contrary to any rational
thinking. If we received a message, even one that can hardly qualify as
“natural”, but we got only one instance of it with no repetition, we would
have to relegate it to the ocean of scientific curiosities. In fact, such an
event has probably occurred. I am referring to the “Wow” signal received
in 1977 at Ohio State University. The signal was received on all 50 channels
then being scanned, and its intensity was so far above background radiation to
immediately qualify it as a very good SETI candidate. Except, the signal never
repeated itself, it was never observed by any independent observatory, and it
is now part of the SETI folklore, not of the annals of great scientific
discoveries. It may indeed be an inevitable limitation of the scientific
method that scientists can deal effectively only with repeatable phenomena,
but that we ourselves would consciously play such an ignominious trick on the
poor inhabitants of M13 is beyond excuse. With
all its defects (and notice that I haven’t even gotten into the details of how
the message was in fact put together), the Arecibo signal is nevertheless the
only attempt at radio contact ever purposely enacted by human beings. It seems
that the prevalent reasoning in the SETI community is that it is more “cost
effective” to listen than to broadcast. I rather suspect that this is yet
another situation in which good old selfish human nature emerges. After all,
should we get some, any, information from outer space, we would benefit
immensely - if not from a practical standpoint, certainly from a scientific
and philosophical one. But what’s the advantage to us of broadcasting our
knowledge or existence to the rest of the universe? Of course, we can only
hope that that particular human trait is not widespread throughout the galaxy,
or we may be in a crowded galaxy and never hear a fly go by. Is the bang worth our
buck?
The
ultimate question about any scientific enterprise seems to be: is it worth it?
Now, unlike in many other realms of human experience, “worth” in science
is not measured only in terms of vile hard
cash. Don’t get me wrong, especially in the latter part of the 20th
century scientists are very much aware of the difficulty of raising funds for
anything, and they therefore have to look uncomfortably closely to what their
chronically meager purse can afford. Nevertheless, scientific worth is a
compound measure in which several quantities weigh together. First and
foremost, scientists have to agree that the question to be pursued is indeed a
scientific question. Mind you, not just an interesting question, but one that can - at least potentially -
be answered scientifically. There are plenty of fascinating questions out
there, but many simply do not lend themselves to the rigors of the scientific
method (for example, what was there before the Big Bang? Or, what where
Neanderthal people’s feeling after the death of one of their own?). Second,
even if the question is answerable in principle, is it likely that a
significant contribution can be made within a few years to a few decades? This
is important because most research grants do not last more than five years,
which is also the life span of a graduate student’s tenure in a university.
As I pointed out above, modern scientific research proceeds by tackling
“bite-size” questions, which constitute the best material for a PhD thesis
or a grant proposal. Alas, few scientists today could afford a lifetime
project such as the one that brought Darwin to formulate the theory of
evolution by natural selection, or which finally brought us the solution to
the infamous Fermat’s theorem (Cipra
1993)
. Third, assuming that the question is addressable in a relatively
short period of time, what do we gain by doing so? To put it into another
fashion, how would the solution of this particular riddle further our
intellectual growth, or even merely augment our material welfare? I
think the answer to the first question is a definite yes, as I have tried to
show at the beginning of this essay. SETI is indeed a scientific enterprise.
It is no different in kind from the search for a new subatomic particle, or
the attempts to detect black holes. Sure, it is in theory possible that there
is no ET, or that we do not have the means to find them, but that sort of
uncertainty is a normal component of scientific discoveries. The only science
that proceeds with the certainty of positive results is rather boring and
trivial (though often not devoid of practical value, like the purification of
a new antibiotic, contrasted with the discovery
of antibiotics). We do have
good reasons to think that extraterrestrial civilizations are out there, and
we do have a variety of tools to investigate their presence. Is
ET a bite that can be chewed by a graduate student or a tenure-track faculty?
Clearly not. Unfortunately, no scientific journal would accept a paper that
reported that, well, after five years of searching at 1420 MHz we found no
intelligent communication from the Andromeda galaxy. Is there a way around
this difficulty? Piggybacking, of course: the key is to set up SETI programs
that can produce side results worth paying for. For example, a search around
the “water hole” frequency could yield a detailed map of the distribution
of interstellar hydrogen and hydroxyl radicals in selected regions of space.
This information would be simultaneously valuable for astro-chemists while
potentially lead to our first interplanetary “hello!” This example
is not that far-fetched. Many scientists (including myself) actually use this
strategy every day: get funding for projects that are “reasonable” (i.e.,
they have predictable outcomes), while diverting some of the money and energy
to more high risk enterprises. Why? Because if one of these enterprises should
turn into a home run, its payoff
would be much greater than the minor investment one has made on it (sort of
like winning the lottery while buying a low cost ticket once in a while - you
don’t plan to buy your next home with it, but if it happens...). A
very clever example of how SETI can proceed with little spending is provided
by the current incarnation of it at the University of California Berkeley,
known as SETI@home (http://setiathome.ssl.berkeley.edu/).
Not only they are using data that are being collected by the Arecibo
radiotelescope for other purposes and scanning them for signs of
extra-terrestrial intelligence, but they are making millions of personal
computers worldwide performing the complex and endless task of analyzing such
data! The problem is complex and the solution brilliant: the data incoming
from the telescope constitute an endless stream, and the analyses to be
carried out to accurately search for non-natural signals are very elaborate.
The computer time required for such task would be prohibitive even for a
highly funded scientific enterprise. Therefore, the scientists at SETI@home
have designed a program that works like a screen saver on your personal
computer and that anybody can download from the project’s web site. But the
program is much more than a screen saver: whenever your computer is idle, it
starts a set of calculations on small packages of data that from time to time
the program itself down- and up-loads from the SETI server. At the time I am
writing my computer has already performed more than 9000 hours of calculations
for SETI. The inducement to PC users all over the world is the thrill of
participating in one of the potentially most far-reaching enterprises of
modern science, and of course the (astronomically small) probability of
actually finding the right signal. All
of the above notwithstanding, what would
the payoff of a positive SETI program actually be? Well, let me start
by stating what it probably would not be.
ET will probably not solve humanity’s problems, will not cure cancer or
AIDS, nor tell us how to stop wars or avoid environmental suicide. Why should
they, and how could they? Probably several of our problems are just that, our.
It is very unlikely that what we experience as cancer and AIDS would exist in
a different part of the galaxy, where the local life forms would have evolved
for billions of years under different circumstances from those prevalent on
Earth. What about possibly more universal questions such as the threat of
global environmental collapse (which possibly,
but not surely, a technological society would sooner or later have to
face)? For one thing, the problem may be universal, but the solution would
probably turn out to be contingent on the particular resources, as well as on
idiosyncratic sociological and psychological factors. Furthermore, if our own
efforts at interstellar communication are any guide, the most likely kind of
message we may hope to receive is just an elaborate “hello there!” It
would simply be very costly to send a much longer, information-rich message.
And what purpose would it serve from the ET’s perspective? Finally, since
the possibility of a radio dialogue is basically nil because of the vast
interstellar distances and the finite speed of radio signals, there would be
no point in hoping for a prolonged Q&A session across the galaxy. (Of
course, all this assumes that the actual contact would occur along lines
foreseen by current SETI researchers. There is always the remote possibility
that we will find a completely new medium which could overcome some of these
difficulties)
What we would get out of the knowledge that ET is really out there is,
however, far from negligible. First of all, we would have the answer to a
fundamental biological question: is life a rare, or a widespread phenomenon in
the universe? This would constitute a giant leap forward for biology, together
with offering new clues about the origin of life itself, perhaps one of the
most persistent and involving questions of modern science. Second, ET would
bring a fatal blow to that perversion of modern cosmology known as the
“anthropic principle”, that is the idea that the universe is custom-made
to allow for the evolution of humans (for
a detailed critique see: Stenger 1996; Stenger 1999)
. If ET exists we would be forced to conclude that others share the
dubious distinction of having zillions of galaxies and stars brought into
existence just to make sense of their everyday ramblings about the universe.
Thirdly, the discovery of ET would be one of those once-in-a-long-while
scientific results capable of influencing a larger portion of the human
experience, including philosophy, religion, and our perception of
humankind’s place in the universe. Whoever will confirm the existence of
extraterrestrial intelligences will demolish any remnants of irrational pride
that Homo sapiens may still harbor.
We would know that the same mindless process that originated us has also
produced other similar creatures, possibly in turn deluded about some central
role they played in the universe. At least up to the moment they received an
unnatural signal from a small planet orbiting a perfectly average star at the
periphery of a rather ordinary galaxy. As the immortal Monty Python song (from
The Meaning of Life) goes: Just remember
that you’re standing on a planet that’s evolving and revolving at
900 miles an hour, that’s
orbiting at 19 miles a second, so it’s reckoned, a sun that is
the source of all our power. The sun and you
and me and all the stars that we can see, are moving at a
million miles a day in an outer
spiral arm, at 40,000 miles an hour, of the galaxy we
call the Milky Way ... So remember when
you’re feeling very small and insecure how amazingly
unlikely is your birth and pray that
there’s intelligent life somewhere up in space because
there’s bugger all down here on earth. References
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D.P., Rhie, S.H., Becker, A.C., Butler, N., Dann, J., Kaspi, S., Leibowitz,
E.M., Lipkin, Y., Maoz, D., Mendelson, H., Peterson, B.A., Quinn, J., Shemmer,
O., S, S.T. and Turner, S.E. (1999) Discovery of a planet orbiting a binary
star system from gravitational microlensing. Nature 402:57-59. Brandon,
R.N. (1996) Concepts and methods in
evolutionary biology. Cambridge University Press, New York. Casti,
J.L. (1989) Paradigms lost. Avon
Books, New York. Cipra,
B. (1993) Fermat's last theorem finally yields. Science 261:32-33. Copernicus,
N. (1543) De revolutionibus orbium
coelestium. Johns Hopkins University Press {1978}, Baltimore, MD. Darwin,
C. (1859) The origin of species by means
of natural selection: or, the preservation of favored races in the struggle
for life. A.L. Burt (1910), New York, NY. Descartes,
R. (1637) Discourse on method. Open
Court Classics {1989}, La Salle, IL. Futuyma,
D. (1998) Evolutionary Biology.
Sinauer, Sunderland, MA. Hiscox,
J. (1999) The Jovian system: the last outpost for life? Astronomy &
Geophysics 40:22-26. Kuhn,
T. (1970) The structure of scientific
revolutions. University of Chicago Press, Chicago. Morrison,
P. and Cocconi, G. (1959) Searching for interstellar communications. Nature
184:844-846. Stenger,
V.J. (1996) Cosmythology: was the universe designed to produce us? Skeptic
4(2):36-41. Stenger,
V.J. (1999) Anthropic design. Skeptical Inquirer 23 4, July/August, pp. 40-43. Tattersall,
I. (2000) Once we were not alone. Scientific American 282 1, January, pp.
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G. (1991) Hydrodynamics of giant planet formation. 2 . Model-equations and
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[1] Incidentally, I took a biophysics course with Dr. Mario Ageno, one of Fermi’s students. He told us an amusing story which occurred when Ageno was taking one of Fermi’s classes. Fermi submitted to his students that every scientist publishes something of which he will later be ashamed. One of the attendees then asked where did Fermi published his questionable material. To which the physicist replied that he was being honest, but not stupid, and that it would be up to the student to find out...
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